Researching Media,Communication and Culture Essay

Researching Media,Communication and Culture - Essay Example Additionally, the story that received the most user comments for the day will be analyzed in terms of these comments. The study limitations are recognized as the challenge of making broad assumptions regarding these findings. TABLE OF CONTENTS I. Introduction and Theoretical Framework†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦...†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦4 II. Purpose of the Study†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.†¦Ã¢â‚¬ ¦5 III. Review of the Literature†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦...5 IV. Questions†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..†¦7 V. The Design – Methods and Procedures†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦...†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦7 VI. Limitations and Delimitations†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦10 VII. Significance of the Study†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦10 I. Introduction and Theoretical Framework The Hollywood entertainment industry emerged as a major cultural force in the early 20th century. While films were the driving-engine of growth, even in the early eras of Hollywood, celebrity fandom emerged as a major occurrence. It was not long before an entire star system emerged, where actors and actresses under contract with specific studios had projects tailored to them. This process continues throu gh the present day as movie stars receive multi-million dollar contracts for a single film. While such prices seem exorbitant to some they are justified because of the significant fans these stars can bring into the theatres. Hollywood hasn’t been the only one to capitalize on such fandom; one considers that today the connection between celebrities and fans extends into a realm of not just appreciation, but also gossip and human interest. Indeed, there are a number of highly popular websites, such as TMZ and Perez Hilton where fans not only view pictures of celebrities but also gain intimate knowledge of the details of their lives. Perhaps a foundational theoretical consideration in terms of the topic is the recognition that the very linguistic origins of the term celebrity share roots with such terms as ‘fame’ and ‘being thronged;’ the French ‘celebre’ means well-known in public (Marshall 1997). With such a fundamental link between cele brity and the public, it is little stretch to consider the important role fandom plays in the equation. While fandom is a regularly occurring aspect of our daily lives, with some individuals exhibiting varying degrees of fanaticism, perhaps the more fundamental question is the underlining significance of this. With the recognition of these understandings in mind this research sets about investigating the motivating influences of fandom. II. Purpose of the Study The study seeks to identify the primary reasons individuals are interested in celebrity gossip. Additionally, it recognizes that there may be underlining issues the individuals are not aware of or external conditions that motivate their interest; as such the study is exploratory in that attempts to unearth and articulate cursory concerns as reflective or conflicting with past research paradigms. III. Review of the Literature There have been a number of research perspectives on the nature of fandom. It’s been argued tha t, â€Å"the emergence of celebrity as a public preoccupation is the result of three major interrelation

Black America Essay Example for Free

Black America Essay I. Introduction A. One significant problem faced among the judicial system is the injustice involving African Americans with sentencing and racial profiling. Not only will the individual and society response be discussed but the expert’s theories and alternative solutions will be included. II. African Americans facing injustice within the judicial system. A. Sentencing for crimes committed compared to other races. 1. Marissa Alexander, a black mother, was sentenced to 20 years in prison after shooting a warning shot to scare her abusive husband. No one was injured in her choice to shoot the warning shoot but Amber Cummings, a 32 year old mother, did not face any jail time for killing her husband who was said to be a white supremacists. 2. Judge Jean Boyd sentenced a young white male, Ethan Couch, after killing 4 individuals while driving drunk, to 10 years of probation and sentence a 14 year old black male to 10 years of prison after punching and killing a man. Ethan Couch prior to the incidents, stole from a store and alcohol level was three times the limit. Neither young men where mentally ill or had justification on the crimes they committed but sentencing was harsher for the young black male. 3. John McNeil, a black father of two, was sentenced to seven years in prison and 13 years of probation in 2005 for murdering a white male that threaten to stab his sons after trespassing on their property while Joe Horn, an elderly white male shot and killed two men that was breaking and entering into his neighbor’s home one night. Horn took it upon himself, even after the 911 operator repeatedly informed him not to interfere in the situation because the cops were on the way, to murder the two men. 2 B. Racial Profiling of African American individuals. 1 Trayvon Martin was a young black teen walking through a neighborhood with a black hoodie and was murdered by George Zimmerman because he believe the young teen was going to commit a crime. George Zimmerman did not serve any jail-time for the murder. 4. African Americans have a higher chance of being stop by police officers when driving and frisking than a White American. Research has found that â€Å"in investigatory stops, a black man age twenty-five or younger has a 28 percent chance of being stopped for an investigatory reason over the course of an year; a similar young white man has 12. 5 percent chance and a similar young white woman has only a 7 percent chance†. (Epp Maynard, 2014, p. 15) 5. African Americans also has a higher chance of being stalked or watched closely in department stores. For example: Barneys, a high-in department store is now under fire for its practices when facing minorities. Two young African Americans have come forward with their issues faced when shopping in Barneys. One young man, Trayon Christian was put in handcuffs after an employee of Barneys called the police to report a fraudulent credit card used by the African American male and later found out the credit card was real. Kayla Philips purchased a 2300. 00 pursed and was later stop by the police upon leaving the store. (Harris, 2013, p. 1) III. Expert’s Opinion on the problem. A. Both David Harris and Randall Kennedy have research and exam research on the topic of racial profiling. 1 David Harris is a law professor at University of Pittsburg School of Law and has found that in 2003, many of the traffic vehicle stops resulted in illegal substances and goods being found by police officers. When Harris calculated the traffic vehicle stops he came across that White Black America vs. the Criminal Justice SystemPage 2 of 8 3 Americans contributed to most of the stops and that â€Å"that racial profiling is a counterproductive law enforcement strategy as well as a controversial one. † (Collica, 2012, chp. 4. 3). 2 Randall Kennedy wrote an article in 2011 title, â€Å"Race and the Administration of Criminal Justice in the United States. In 2006 he research racial profiling in New York City and found that â€Å"55% of African Americans were stopped by the police and that number is twice the representation of Blacks in the local population. † (Collica, 2012, chp. 4. 3) IV. Society response on the problem. A. Citizens are coming together to form rallies for Justice. 1. Ferguson, Missouri citizens have rallied and protest since the death of Michael Brown, a young African American male who was gunned down by a police officer. 2. Many cities, states and countries rallied after the disappointing verdict of the Trayvon Martin case. V. The public policies in place to rectify the problem. A. In May of 2013, Congress put into play the End Racial Profiling Act. 1. This act was set in place to end racial profiling among law enforcement agencies by: Black America vs. the Criminal Justice SystemPage 3 of 8 4 a. â€Å"Grants the United States or an individual injured by racial profiling the right to obtain declaratory or injunctive relief. † (â€Å"End of Racial Profiling,† 2013). b. â€Å"Requires federal law enforcement agencies to maintain adequate policies and procedures to eliminate racial profiling and to cease existing practices that permit racial profiling. † (â€Å"End of Racial Profiling,† 2013) VI. Alternative solutions that can assist with the issue. A. Every police office should have a camera inside of their vehicles or a camera on their bodies at all times. If the rules cannot be followed then the police officer should face disciplinary actions. 1. If the police force use the camera in the car and on themselves at all times this will help minimize police brutality. Police Officers will make sure to use proper force in every situation and will not overuse their power as authority figures. B. If a citizen decides to use deadly force against an individual and that individual is killed, that citizen should face jail time, unless that individual posed a threat to their life or others. 1. Citizens find that they can shoot anyone for anything. Unless this person is trying to cause physical harm to them, citizens should not have the authority to use deadly force against anyone. 2. If someone is in a domestic violence situation and the police is called the individual causing harm should automatically be arrested and charges should be placed on that individual. No more allowing the victim the ability to agree or disagree to these charges. Not only will this allow the abuse to get out of the situation, this will also help with future violence†¦including murder. Black America vs. the Criminal Justice SystemPage 4 of 8 5 C. Police Officers should always use a stun gun or pepper spray whenever they come across an irate individual. 1. Police officers should always use their pepper spray or stun guns when taking down or taking in an unarm individual. Especially if there is more than one officer at the scene of the crime. If someone is resisting arrest use the stun gun or pepper spray to subdue the individual. Let’s stop violence with using more force than necessary. VII. Conclusion A. It has slightly change throughout the years with African American men and women having the right to vote and sit peacefully in a restaurant without being bothered or called names but in all fairness, African American people will always have it hard. Yes, we have an African American president but that does not stop the high numbers of frisking or being stop by the police after purchasing a high dollar amount item because someone believes you could possibly be a thief. Yes, the statistics throughout the years to come might dwindled down but the Black race will be looked down upon and will called criminals because of a few bad apples. The Black race will still continue to be murdered in the streets, unarmed or surrendering with no proper justice because, like the saying, the best predictor of future behavior is past behavior. Black America vs. the Criminal Justice SystemPage 5 of 8 6 References Collica, K. Furst, G. (2012). Crime and Society. San Diego CA: Bridgepoint Education, Inc. It explains criminology and how society responds to crime. It breaks down crime through age, gender, race, education and living conditions. It shows statistics of crime and types of crime and explains how the statistics are measured. Epp, C. , Maynard-Moody, S. (2014). Driving While Black. Washington Monthly, 46(1/2), 14- 16. Retrieved from http://eds. a. ebscohost. com. proxy- library. ashford. edu/eds/pdfviewer/pdfviewer? sid=212adf44-d029-44a2-9c35- b2a2e0dc1f07%40sessionmgr4002vid=6hid=4203. This article discussed the statistics involving driving and frisking among all races. It breaks down the measurements through race, age, sex, education and living conditions. It discuss how the African American race will always be prejudice upon. Gabbidon, S. L. , Jordan, K. L. , Penn, E. B. , Higgins, G. E. (2014). Black Supporters of the No-Discrimination Thesis in Criminal Justice: A Portrait of an Understudied Segment of the Black Community. Criminal Justice Policy Review, 25(5), 637. Retrieved from http://cjp. sagepub. com. proxy-library. ashford. edu/content/25/5/637. full. pdf+html This article explains the different methods used to measure the African American response to the criminal justice system. Six hundred African American individuals were surveyed and only 26% believes that the criminal justice system is not prejudice against one race. The measurements are broken down into age, education and living conditions. The older generation of African Americans made up most of the 26 percentage. Harris, D. (2013). Shopping While Black. World News with Diane Sawyer, 1. Retrieved from Black America vs. the Criminal Justice SystemPage 6 of 8 7 http://eds. b. ebscohost. com. proxy-library. ashford. edu/eds/detail/detail? vid=1sid=e32d3682- cdb2-48b8-8a38- a2f84927e979%40sessionmgr198hid=104bdata=JnNpdGU9ZWRzLWxpdmU. %3d#db=bwhAN=91694591 This article not only discussed certain African American individuals views and experience with the high in department store Barney’s but also questions a high profile celebrity on his involvement with the company. They question his beliefs and how he feels about the controversy surrounding the company. Rosich, K. J. (2007). Race, Ethnicity, and the Criminal Justice System. Washington, DC: American Sociological Association. Retrieved from http://www. asanet. org/images/press/docs/pdf/ASARaceCrime. pdf This article explains the many statistics and research data performed on racism and race relations issues. Statistics are measured through, race, gender, age, education, employment, living conditions and other factors. S-1038 – End Racial Profiling Act of 2013. (2013). Retrieved October 26, 2014, from https://www. congress. gov/bill/113th-congress/senate-bill/1038? q=%7B%22search%22%3A%5B %22end+racial+profiling+act+2014%22%5D%7D This article discuss and explains what the End Racial Profiling Act of 2013 is. This act was introduced in May of 2013 with every action that has taken place with voting, amendments and other act created based off it is documented. Black America vs. the Criminal Justice SystemPage 7 of 8.

A Critical Analysis of Wind By Ted Hughes Essay -- Papers Essays

A Critical Analysis of Wind By Ted Hughes Hughes's opening line is sculpted in such a way that it gives the reader an abundance of sensations. The poet achieves amazing efficiency in the line "far out at sea all night" in that the reader is exposed to distance, time and environment. The metaphor of the house being "out at sea" projects the image of a boat "far out" feeling totally isolated. The house faces wave upon wave of inexhaustible pounding from the wind as a boat would from an enraged sea. The time scale of "all night" could literally mean all night or it may refer to the perception that the wind is so acutely intense that it feels prolonged. The words "crashing", "booming" and "stampeding elevate the wind to one of biblical proportions which sounds like an orchestra thumping out a killer crescendo. The line "stampeding the fields" accentuate the brutality of the wind attacking the natural surroundings. In keeping with the oceanic metaphor the house "floundering" evokes a sense futility. The alliteration in "black" and "blinding" impose emphasis upon the words and a heightened sense of awareness in the reader. The second stanza is a witness to the winds legacy. The magnitude of the winds power is illustrated with "the hills had new places". The ultimate measure of the winds potency is that its changed the environment which we would normally imagine reassuringly permanent. The personification in the "wind wielded blade-light" makes the wind dangerous and randomly spiteful. I think the " black and emerald, flexing like the lens of a mad eye" refers back to the sea metaphor in the first stanza. A stormy sky like a stormy ... ...e last two lines of the poem Hughes writes the "window tremble to come in" and "stones cry out". The personification in "tremble" and "cry" show that even inanimate objects are displaying signs of fear and distress. The theme for the poem is ultimate respect for nature's weapons and total humility for anything caught in the conflict. In some instances respect turns to terror as if hiding from an omnipotent tyrant. The structure of the poem is consistent throughout with six stanzas of equal length. Hughes uses a lot of alliteration to break up the reading fluency to reflect the choppy subject of the poem. Hughes's use of metaphor skilfully illustrate the scale and nature of the wind whilst drawing attention to the way the wind exploits the delicacy of the surroundings we usually consider so dependably solid.

Japanese Society Yakuza

It is said quite often that Japan is one of the safest countries in the world, what I comparing to Germany or other countries can confirm from my own experiences. With only 19. 177 per 1,000 people got Japan #34 in a world crime ranking, while Dominica rates #1, United Kingdom #6, USA # 8 and Germany #11. (United Nations, 2000) Nevertheless japanese families, in our case homestay families, are all the time in my view exageratedly concerned about safety, wherefore you could think, that this is just useless talk. But the Yakuza , the japanese Mafia is famous all over the world with Kobe and Osaka having the highest crime rate in Japan. Especially in movies, the Yakuza are shown as the japanese equivalent to the italian Mafia, but in personal interviews with my former hostmother and other japanese colleagues Yakuza were often played down and even portrayed as nice and helpful. In the city i live – Kobe – is the headquarterof the Yamaguchi – gang (), the largest Yakuza group with over 20000 members. They acutally control a large part of Japan and other countries. (Blathwayt, 2008, p. 41) Sometimes i see them when i go shopping or to the Kobe’s Mosque, because the headquarter of a gumi is around this area and I as well as other japanese people got used to them. It is quite easy to recognize them, because they stick out as buffed, tattooed (sometimes you can see that it is protrude from the shirt), wearing sunglasses (even at night) and having expensive cars. But of course like every other Mafia, they control popular, semi-legal or illegal businesses like prostitution, drugs, protection racket and gambling. However there seems to be a big influence by the Yakuza on Japanese society. In this report, i will examine, what kind of influence the Yakuza have on the Japanese society. In doing so i will take a look at parts of the sex industry, daily and business life, as well as in other areas like random smaller criminals as for example japanese biker gangs called Bosozoku and even normal teenagers next door. First of all i will start with the history of the Yakuza, why and how they developed and try to find here possible parallels of a influences on the modern society. Furthermore in the third part of the report, i will write about my personal experiences and experiences of friends and acquaintances, because such statement often say more than just â€Å"dry facts†. I will close my essay with a conclusion and try to give a forecast about whether the Yakuza will continue to exist the way it does today or whether it will change, as every society developes dynamically and continuesly. a. Origin of the Yakuza The word â€Å"Yakuza† means eight (â€Å"ya†), nine (â€Å"ku†) and three (â€Å"za†) and allegorizes a combination of numbers, that is considered to be the worst hand at a Japanese card game called â€Å"Oicho-Kabu† and though is worthless. (Parkanian, 2010,p. 15) The origin of the Yakuza is not clearly to allocate. Some people say that they are descendents of crazy outlandish samurai called kabuki-mono in the 17th-century, who were very conspicuous because of their outlandish clothes and hair styles. They also spoke a luxuriant slang and carried long swords in their belts. Those servants of the shogun, became leaderless ronin (wave men) and eventually rather thieves and gangsters during the Tokugawa era, an long period of peace in Japan. (Hill,2003,P. 37-40) Others claim their origin to be the gambling syndicates called â€Å"Bakuto† in the Edo period. They were people of humble birth, too, like farmers, craftmen or merchants, who lost their jobs and then had no other choice than entering the gambling syndicates. As mentioned before there was an extended time of peace during the Tokugawa Period in which almost all policemen were former samurai. Therefore there was a high tension between both parties, for example the Yakuza were called â€Å"wannabe samurai† without glorifying the way of the warrior (â€Å"Bushido†) and treated very condescending. Thus a kind of â€Å"Robin-Hood-Image† came up and that was the first steps into a solid influence on Japanese Society. During the Meiji Period their importance increased when a national hero called Jichiro, the boss of a gambling organization, got high merits because of his alignment to the emperor during the conflicts of the Meiji Restoration. After the end of the occupation period and the appreciativeness of Japan as sovereign state in 1952, a rebuild of the Japanese economy and national structures began, so the Yakuza reacted with a buildup of their own economic activities tool, focusing especially in gambling and the construction industry. The consequence was gang fights between the different Yakuza gangs. The state answered with a persecution, which led into a higher concentration of power on the three main Yakuza gangs : Inagawa-kai, Sumiyoshi-kai and Yamaguchi-gumi. In the 70’s and 80’s, when Japan got into a recession because of the famous â€Å"bubble economy†, the Yakuza took advantage of the situation to get access into the financial sector. Protection money extortion of stock corporations followed. In addition to that, there was a change of generations in the big syndicates during in the 80’s, thus again bloody gang fights were the consequences, but the situations changed as well. Blathwayt,2008,p. 36-41) For example younger Yakuza tended to break the old rules and standards by using fire arms and being more violent; Being one reason, why Yakuza organizations were banned by the government. In 90’s the Yakuza were still legal and their headquarters could be easily find. It was even possible to recognize the group those headquarters offices belo nged to and their position in the structure of the group. Yakuza bosses were at news conferences and on TV, they had their own newspapers and even visited the police for congratulations at New Year. Gunther, 1999) It was easy to recognize an influence of the Yakuza on Japanese society, especially in the financial or construction sector in earlier times. But how is the situation today, about 10 years after they were banned. How are they structured today, if as mentioned before a kind of development, respectively change, were coming up? And what are Japanese people thinking about them? b. Their role in today's Japanese society First of all Yakuza look different from the average Japanese guy. One sign are the tattoos, which is a taboo in Japanese Society. For me it was not really possible to wear a tank top during the summer without catching everybody’s attention. Referring to Bruno(2007) the â€Å"Yakuza members also favor tattoos, but theirs are elaborate body murals that often cover the entire torso, front and back, as well the arms to below the elbow and the legs to mid-calf. Dragons, flowers, mountainous landscapes, turbulent seascapes, gang insignias and abstract designs are typical images used for yakuza body art. The application of these extensive tattoos is painful and can take hundreds of hours, but the process is considered a test of a man's mettle. Another sign is the famous â€Å"yubizume†, the amputation of the last joint of the little finger, if a yakuza severely disappoints his boss. The next mistake would lead into an amputation of the second joint of the little finger and later moving on to the next finger. Beyond all, a yakuza knows what to do if his boss gives him a knife. (Kaplan and Dubro,2003,p. 1 4) As a Yakuza there is also no space in Japanese Society, but the mafia is quite more accepted as in other countries like for example United States. Yakuza have an increasingly influence on politics and politicians by supporting them financially or with â€Å"services† like extort people to vote for them. For the Yakuza corporate extortion is a very profitable business and the shareholders’ meeting men called â€Å"Sokaiya† are highly involved. Bruno(2007) describes it as follows:† Sokaiya will buy a small number of shares in a company so that they can attend shareholders' meetings. In preparation for the meeting, the sokaiya gather damaging information about the company and its officers; secret mistresses, tax evasion, unsafe factory conditions, and pollution are all fodder for the sokaiya. They will then contact the company's management and threaten to disclose whatever embarrassing information they have at the shareholders' meeting unless they are â€Å"compensated. † If management does not give in to their demands, the sokaiya go to the shareholders' meeting and raise hell, shouting down anyone who dares to speak, making a boisterous display of their presence, and shouting out their damaging revelations. In Japan, where people fear embarrassment and shame much more than physical threats, executives usually give the sokaiya whatever they want. But Japan is also a society where directness is considered rude, and even the criminals make their threats known in a circuitous, outwardly polite manner. Threats come in many disguises. Some sokaiya pose as business magazine publishers who encourage their targets to take out ads or buy subscriptions in exchange for favorable reporting about the company. Since these sokaiya will follow through on their threats and print a magazine or newsletter filled with condemning articles, company executives usually pay up rather than face the bad press. Another sokaiya scam is to set up booster clubs that solicit donations for non-existent causes. They also throw gala events to which the invited businessmen are expected to bring cash gifts for their hosts. Such events have been known to net more than $100,000 in a single night. The sokaiya have also organized beauty pageants for the purpose of shaking down corporate â€Å"sponsors,† and sokaiya golf tournaments come with pricey entrance fees for their corporate players. These corporate racketeers have also been known to sell blocks of tickets to theater events at grossly inflated prices. Anything to extort money out of legitimate companies in the most polite and indirect way possible. The intention is therefore to control them after the vote and to avoid a minding in their business by the state. They are often right wing nationalistic and even the cars with big loudspeakers of right parties are often driven by Yakuza members. With prohibition of the Yakuza, the conspicuous behavior alleviated. Former offices are now placements for loans or jobs and although the Yakuza a re officially called â€Å"Boryokudan† (violent groups), violence is usually the last resort regardless of whether legal businesses like loan lending or placement services or illegal businesses like drugs, prostitution or gambling. Takahashi,2009,p. 40-43) Certainly the yakuza’s standards decreased when recruiting new members. While about 60 % of all Yakuza descend by â€Å"Burakumin†, offspring of the â€Å"impure† people of the feudal age of Japan, most new members currently come from the bosozuku (speed tribes), known for their love of motorbikes. (Takashi,2009,P. 43) Yakuza, who treasure their ancestral ties to the old samurai reject the term and consider it an insult. So the Yakuza remain the â€Å"shadow of Japanese society†, while their image are getting worse. When I asked surrounding people only two of them had contact with them and described them as very olite but arrogant as well. Their friends are Yakuza and studied Law in an university, but then started a career at a Yakuza organization after graduation. They said that Yakuza are very friendly especially to foreigners, except you are getting involved into their business. Two Mongolian guys, who I met, told me that one of them kicked a Yakuza mem ber during a quarrel in an izakaya. When the police and other Yakuza member arrived later, they said to the Mongolians that if they wouldn’t pay 50000 yen, they would find and kill them. And that in front of the police men, who didn’t want to get involved in this business. This kind of controversy mixture of gratefulness (when the Yakuza helped Japanese people after the big earthquake in 1995 earlier than the Japanese government) and fear, tolerance but no acceptance is a very interesting situation in Japan. But situations are changing. While in other Mafias, in which a member is a member for life and this short-term career can have severe repercussions, former Yakuza are becoming now salary men. There are even companies who offer jobs and rehabilitation programs for former Yakuza, who want to change their life. (Bruno,2007) Conclusion As we could see, there is an influence as well as transition of the Yakuza to Japanese Society. Complaints of Japanese citizens about Yakuza activities increased considerably, although there are still feared, the acceptance is getting lower and lower. Some people are fighting back by banishing yakuza social clubs from their neighborhoods or forbidding Yakuza to enter local â€Å"Onzens† (public hot springs or spas) or gyms. In addition to that, yakuza organizations are haveing serious problems to recruit new members, because a Japanese boy from a well-protected good family doesn’t tend to start working at an underground organization. The author Bruno (2007) described the situation with much apropos: â€Å" Today they could be more active—and more careful—than ever, broadening their bases, infiltrating new territories and working new scams. Like the fabled ninjas of ancient Japan, they can be everywhere and nowhere, but they're always lethal. †References: Blathwayt, W.,2008, Yakuza bared – The changing face of Japanese organised crime. Bruno, 2007, The Yakuza, [online] Available at: http://www.trutv.com/library/crime/gangsters_outlaws/gang/yakuza/1.html [Accessed 21 January 2011] Gà ¼nther, H., 1999, Yakuza â€Å"die Japanische Mafia?†, [online] Available at: http://www.japonet.de/j-impressionen/yakuza.html [Accessed 21 January 2011] Hill, P., 2003, The Japanese Mafia: Yakuza, Law, and the State Kaplan, D. and Dubro, A., 2003, Yakuza Japan's Criminal Underworld Parkanian, J. 2010, Game Boy: Glossary of Japanese Gambling Games Takahashi, K. 2009, Capital punishment – Japan's yakuza vie for control of Tokyo. United Nations, 2000, Seventh United Nations Survey of Crime Trends and Operations of Criminal Justice Systems [online] Available at: http://www.nationmaster.com/graph/cri_tot_cri_percap-crime-total-crimes-per-capita [Accessed 21 January 2011]

Aquinas’ and St. Anselm’s Proofs of the Existence of God

It is generally understood that people that are nonbelievers in God would never believe in the philosophies of the believers with regard to His existence. Nevertheless, there have been a number of important philosophers who have sought to prove the existence of the Almighty by thought alone. According to these philosophers, the presence of God may be understood by reason. Throughout the ages of humanity, believers have claimed to have felt the presence of God. All the same, there is no room for personal proofs in the philosophy of religion. St. Thomas Aquinas was a believer in God, who proposed five ways to know God. The first way of proving God’s existence, according to the philosopher, is by means of observing motion; that is, everything in movement throughout the universe should prove to us that there is a Prime Mover of all things. This way of proving God’s existence is similar to the argument of the creationists who assert that everything that we observe must have a Creator, just as all things that are man-made have originators. On a similar note, the second way of knowing God according to St. Thomas Aquinas is by understanding that all effects have causes; and so, there must be a First Cause of everything. The third way of proving the existence of God is by observing that everything in the universe is â€Å"possible to be and not to be;† so therefore, there must be an Essential Existence without which the existence and nonexistence of other things are meaningless (The Summa Theologica of St. Thomas Aquinas, 1920). This proof is intricately tied to the earlier proofs, including the current argument of the creationists. St. Thomas Aquinas describes it thus: The third way is taken from possibility and necessity, and runs thus. We find in nature things that are possible to be and not to be, since they are found to be generated, and to orrupt, and consequently, they are possible to be and not to be. But it is impossible for these always to exist, for that which is possible not to be at some time is not. Therefore, if everything is possible not to be, then at one time there could have been nothing in existence. Now if this were true, even now there would be nothing in existence, because that which does not exist only begins to exist by something already existing. Therefore, if at one time nothing was in existence, it would have been impossible for anything to have begun to exist; and thus ven now nothing would be in existence — which is absurd. Therefore, not all beings are merely possible, but there must exist something the existence of which is necessary†¦ This all men speak of as God (The Summa Theologica of St. Thomas Aquinas). St. Thomas Aquinas also writes that everything that is necessary must have been made necessary by something else. However, there must be something that is necessary in and of itself. Furthermore, this entity of necessity must cause other entities to believe in its necessity. This is the meaning of God, according to the philosopher (The Summa Theologica of St. Thomas Aquinas). The fourth proof proffered by St. Thomas Aquinas is similar to Plato’s concept of Forms. The philosopher believes that there is a ranking in place throughout the universe (â€Å"Thomas Aquinas and the Five Ways,† 2000). One person may be better than the others. Given that we compare attributes of people and things to rank them reveals that there must be â€Å"something which is truest, something best, something noblest and, consequently, something which is uttermost being;† in short, something that is Supreme in comparison with the rest (The Summa Theologica of St. Thomas Aquinas). The fifth way of proving the existence of God is exactly the same as the argument of creationists in our times. St. Thomas Aquinas discussed intelligent design with the philosophy that everything in the universe serves a special, intelligent purpose that has been designed by the Creator. This proof is based on the assumption that everything around us is essentially unintelligent – except God, of course (The Summa Theologica of St. Thomas Aquinas). In fact, all five proofs of God’s existence proffered by St. Thomas Aquinas may be said to revolve around the intelligent design argument. St. Anselm was another believer like St. Thomas Aquinas who proved the existence of God by reason alone. Yet, the ontological argument proffered by St. Anselm is the simplest. Instead of five proofs of God’s existence, St. Anselm offered only one, that is, God is that beyond which there is no greatness that we can conceive of (â€Å"St. Anselm’s Ontological Argument,† 2008). But, St. Anselm’s argument also rests on five logical points. The following is the argument with its corollaries: (1) God is that than which no greater can be conceived; 2) If God is that than which no greater can be conceived then there is nothing greater than God that can be imagined; Therefore: (3) There is nothing greater than God that can be imagined; (4) If God does not exist then there is something greater than God that can be imagined. ; Therefore: (5) God exists (â€Å"St. Anselm’s Ontological Argument†). The gist of the above argument is the very definition of God’s existence, according to St. Anselm. This definition – â€Å"God is that than which no greater can be conceived† – is different from all proofs of St. Thomas Aquinas (â€Å"St. Anselm’s Ontological Argument†). Moreover, it is a reasonable proof, similar to St. Thomas Aquinas’ statements about God’s existence. After all, it is easy to suppose that God must be that beyond which we can conceive of no greatness. Besides, nobody in the history of humanity has ever claimed to be greater than God. Even if someone were to claim that he or she is greater than God, it would be impossible for the majority of humans to believe in the claim, seeing that God would not compete with the claimer as in a debate. With our limited perceptions, we are unable to see God, and neither could we imagine something or somebody that must be greater than God. If we cannot find anything that is greater than God, the Almighty must be Real, according to St. Anselm. Even so, the essential argument of the philosopher does not answer the beliefs of the atheists that perhaps there is no greatness in the universe, as everything is equal. Similarly, St. Thomas Aquinas’ arguments are refuted by the atheists who proffer proofs of the evolution theory of Charles Darwin to contradict the existence of God. According to the atheists, the proofs of St. Thomas Aquinas and the ontological argument of St. Anselm could be refuted because they are based on basic beliefs of the people rather than universal facts. The truth that St. Thomas Aquinas believes in the First Cause of everything means nothing for the disbelievers in God, who might claim that there is nothing to precede anything except in the evolutionary cycle that everything must go through, that is, things evolve one from another without a Prime Mover or First Cause. As a matter of fact, there is no argument to bridge the gap between the claims of believers and disbelievers in God. For as long as we know the difference between truth and falsehood, there would be arguments. The claims of each group are refuted by those of the other. It may very well be that these arguments and refutations would continue for as long as there is humanity on our planet. Seeing that God cannot be seen, and neither does He support the believing philosophers by speaking out aloud to all the rest that these philosophers are correct in their belief systems – it is possible to refute the godly thoughts of St. Thomas Aquinas and St. Anselm until the end of time. Conversely, those who believe in their philosophies and do not doubt could be ones that have felt the presence of God beyond reason. In fact, believers in God may suppose that it is impossible to know God by reason alone. Given that truth cannot be turned into falsehood by argument alone, there must be a singular truth about the existence of God nevertheless. What is the truth? – In the discipline of philosophy, it is the fact that everything in the universe is not known to be confined to the realm of reason. For the believing philosophers, therefore, God is a Reason beyond reason.